Agrarian Studies Colloquium: Navyug Gill "The Panjabi Peasant and the Limits of Global History"

The core of the Agrarian Studies Program’s activities is a weekly colloquium organized around an annual theme. Invited specialists send papers in advance that are the focus of an organized discussion by the faculty and graduate students associated with the colloquium.

This topic embraces, inter alia, the study of mutual perceptions between countryside and city, and patterns of cultural and material exchange, extraction, migration, credit, legal systems, and political order that link them.

It also includes an understanding of how different societies conceive of the spatial order they exhibit. What terms are meaningful and how are they related?: e.g., frontier, wilderness, arable, countryside, city, town, agriculture, commerce, “hills,” lowlands, maritime districts, inland. How have these meanings changed historically and what symbolic and material weight do they bear?
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Abstract: One of the most durable figures in modern history, the peasant has long been a site of intense intellectual and political debate. Yet underlying much of this literature is the assumption that the peasantry simply existed everywhere, a general if not generic group, traced backward from the present to antiquity. Within the British empire, Panjab has been regarded as the quintessential agrarian province inhabited by a diligent, prosperous and “martial race” of peasants. Against such essentialist depictions, I explore the landowning peasant and landless laborer as novel political subjects forged in the encounter between colonialism and struggles over culture and capital within Panjabi society. Colonial officials and ascendant Panjabis together disrupted existing forms of identity and activity to generate a new kind of rural hierarchy in the late nineteenth and early twentieth centuries. Through an interrogation of a disparate archive – settlement reports and legal judgments to labor contracts, vernacular poetry, and family budgets – I challenge the givenness of the peasant by explicating the ideological and material divisions that transformed the equation of power in the countryside, and thus reconfigured global capitalism. Weaving together economic logic with cultural difference, this presentation offers a way to re-think the itinerary of comparative political economy alongside alternative possibilities for emancipatory futures.