Courses

This course explores the role of memory as a social, cultural, and political force in contemporary society. How societies remember difficult pasts has become a contested site for negotiating the present. Through the lens of memory, we examine complex roles that our relationships to difficult pasts play in navigating issues we face today. The course explores the politics of memory that takes place in the realm of popular culture and public space. It asks such questions as: How do you represent difficult and contested pasts? What does it mean to enable long-silenced victims’ voices to be heard? What are the consequences of re-narrating the past by highlighting past injuries and trauma? Does memory work heal or open wounds of a society and a nation? Through examples drawn from the Holocaust, the atomic bombing in Hiroshima, the Vietnam War, genocide in Indonesia, and massacres in Lebanon, to debates on confederacy statues, slavery, and lynching in the United States, the course approaches these questions through an anthropological exploration of concepts such as memory, trauma, mourning, silence, voice, testimony, and victimhood.

This seminar explores the variety of archaeological methods and theoretical approaches that have been employed to investigate the development and nature of social complexity in ancient China. The session meetings focus on the later prehistoric and early historic periods, and several geographic regions are included. They also consider how developments in ancient China compare to other areas of the world. Most of the readings emphasize archaeological remains, although relevant information from early historical texts is considered.

This interdisciplinary seminar explores the ways early East Asian cultures represented the human face and form. Elite individuals and deities are rarely represented in East Asian visual culture before the entrance of Buddhism into China at the end of the first millennium BCE. The fact that the earliest cultures of China, Korea, and Japan did not prioritize realistic representation of elite human bodies remains a major point of contrast vis-à-vis other early civilizations. Focusing on excavated materials, this seminar covers ways in which these cultures portrayed the human (or human-like) face and body, primarily from Paleolithic through late Bronze Age contexts, highlighting how the entrance of Buddhist iconographic traditions radically shifted local contexts in the second half of the course. In addition to challenging students to reevaluate their preconceptions of what kinds of objects should center art historical cannons, this course provides firm grounding in the formation of social complexity and other themes foundational to anthropological study of the pre- and early history of China, Korea, and Japan.

Reading and interpretation of texts in various styles of literary Chinese (wenyan), with attention to basic problems of syntax and literary style.

This course is an introduction to Japanese literature from the 1880s to 1980s. Our reading is guided by a different “ism” each week, from 19th-century eroticism and exoticism, through mid-century cosmopolitanism and colonialism, to second-wave feminism and existentialism in the wake of World War II. These distinct moments in the development of Japanese modernism (modanizumu) are shaped by encounters with foreign cultures and by the importing of foreign ideas and vogues. All the same, we question—along with modernist writer Yū Ryūtanji—the “critique that says modanizumu is nothing more than the latest display of imported cosmetics” (1930). We seek to develop a correspondingly nuanced picture of the specific and changing ways in which Japan understood and figured its relationship to the rest of the world through the course of a century. Creative and comparative perspectives are especially welcome, and assignments can accommodate a range of media and presentation formats to suit.

A research course in Chinese studies, designed for students with background in modern and literary Chinese. Students explore and evaluate the wealth of primary sources and research tools available in China and in the West. For native speakers of Chinese, introduction to the secondary literature in English and instruction in writing professionally in English on topics about China. Topics include Chinese bibliographies; bibliophiles’ notes; specialized dictionaries; maps and geographical gazetteers; textual editions, variations, and reliability of texts; genealogies and biographical sources; archaeological and visual materials; and major Chinese encyclopedias, compendia, and databases.

An in-depth examination of one of the great masterworks of ancient philosophy. Topics vary according to student interest but include: the interpretation of the text, its formation and history, its reception in the commentarial and scholarly literature, and its role in the modern construction of classical Chinese philosophy. This seminar is designed primarily for students who can read classical Chinese but is also open to students reading the text in translation. In that event, we hold separate sessions for students working in the original language.

The holdings of the Yale Univerity Library include numerous collections of invaluable pre-modern Japanese documents, including many, such as the “Kyoto Komonjo” collection, which make it possible to delve deep into the history of Tokugawa period (1600–1868) Japan. In the last two years, moreover, the Council on East Asian Studies has been able to acquire a variety of fascinating new collections of Tokugawa period documents to augment the library’s existing holdings. As a result, students at Yale now have the opportunity to use unpublished primary sources to study various aspects of Tokugawa period history in a way that is rarely possible outside of Japan. This course is intended to help graduate students and properly qualified undergraduates build the advanced skills, knowledge, and confidence needed to engage these kinds of materials independently and use them to pursue a variety of historical research topics.

How have the Chinese thought about international relations and their country’s role in the world? How has such thinking influenced China’s foreign relations past and present? This advanced seminar canvasses Chinese thinking on international relations from the imperial epoch to the present, focusing on the post-1949 era of the People’s Republic of China. It is structured around three core engagements: the historical background of Chinese thinking; policy thinking of the successive PRC leaderships; and new strands of thinking at present. It examines both the evolutionary process of thinking and a body of prominent ideas and doctrines. Throughout the course, students have the opportunity to place China’s foreign policy in a broader and deeper intellectual context than is often the case.

This course examines China’s international relations with a focus on both historical context and contemporary developments. Beginning with imperial China’s traditional foreign relations and the “century of humiliation,” the course traces the evolution of Chinese foreign policy through the Cold War period to the present day. Students analyze China’s relationships with major powers and regions, including the United States, Russia, Northeast Asia, Southeast Asia, and India, while exploring critical issues such as the Taiwan question, territorial disputes in the South China Sea, and China’s growing role in global governance. Special attention is paid to understanding the drivers of China’s recent assertive turn in foreign policy under Xi Jinping, theories of international relations as applied to China’s rise, and the implications of China’s increasing power for the international order. Through engagement with scholarly works and contemporary policy debates, the course provides students with a comprehensive understanding of China’s foreign relations and its emergence as a global power.

By arrangement with faculty and with approval of the DGS.

By arrangement with faculty and with approval of the DGS.