Buddhist Cosmopolis: Temporal, Spatial, and Technological Dimensions
Introduction
The diffusion of Buddhist concepts, literature, art, and practitioners over the past two millennia has given rise to distinct local traditions and the formation of diverse spaces for veneration, artistic representation, and diplomacy. Yet many of these sites remain interconnected through multidirectional flows of people, objects, and ideas. The concept of a Buddhist cosmopolis not only acknowledges the diversity of Buddhist communities and practices but also illuminates the intricate networks that bind them—both in tangible reality and in the realm of imagination—while recognizing that these connections periodically unravel and disengage. Building on this concept, including a critical examination of its applicability, we plan to organize a series of conferences centered on specific themes and methodological interventions. These conferences will emphasize comparative perspectives, interactions, divergences, and disconnections in the longue durée history of Buddhism. The first of these conferences is Buddhist Cosmopolis: Temporal, Spatial, and Technological Dimensions.
This conference is in-person only. Virtual participation will not be made available.
Important Links
Schedule
Friday, September 26th
| Keynote Presentation | |
| Tansen Sen New York University Shanghai & New York University |
The Buddhist Cosmopolis: Connectivity, Diversity, and Materiality in Global Asia |
Saturday, September 27th
| Panel 1: Time and Eschatology | |
| Jacqueline Stone Princeton University |
“Decline of the Dharma” and the Shaping of Buddhist Identities: The Case of Early Medieval Japan |
| Jeffrey Kotyk Max Planck Institute for the History of Science |
Temporality in the Buddhist Cosmogenesis and Beyond |
| Donald Lopez University of Michigan |
Prophecies of the Present |
Panel 2: Space |
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| Amy Holmes-Tagchungdarpa Occidental College |
Mud, Dreams, Miracles, and Rabney as part of Engineering Reports: Relating to Place across and within More-than-Human Buddhist World Systems |
| Eric Huntington Rice University |
Art and Authority in Embodied Landscapes |
| Panelists’ Follow-up Discussion: Comparisons & New Directions | |
| Panel 3: Buddhist Healing and Ritual Technologies | |
| Céline Coderey University of Hawai’i at Mānoa |
Healing sounds in Rakhine (Myanmar): Auspicious and Apotropaic Recitations in a Theravada Buddhist Context |
| Brooke Schedneck Rhodes College |
Aspirational Rituals and Lay Empowerment: The Ganesh Ceremony at Wat Pa Daed |
| C. Pierce Salguero Penn State University’s Abington College |
Buddhist Healing in the Lanna Region of Northern Thailand |
| Panel 4: Transmission of Images and Iconographies | |
| Monika Zin Saxon Academy of Sciences and Humanities |
Creating a Zone Clear of Demons – the Monastic Culture of Kucha |
| Pia Brancaccio Universita’ di Napoli “L’Orientale |
Saving Merchants and Travelers: The Cult of Astamahābhaya Avalokiteśvara in the Western Deccan and the Silk Road |
| Dorothy C. Wong University of Virginia |
Contiguous yet Divergent: A Comparative Study of the Bodhisattva Images at Borobudur |
Sunday, September 28th
| Panel 5: The Westward Diffusion of Buddhism | |
| Johan Elverskog Swedish Collegium for Advanced Study |
Does the “Foucher Line” Still Have Merit? |
| Ingo Strauch Lausanne University |
From Socotra to Berenike: Indian Buddhists on Their Way to Roman Egypt |
| Shailendra Bhandare Ashmolean Museum/St Cross College, University of Oxford |
The Buddha in Berenike: The Role of Networks, Identities and Chronology in Westward Diffusion of Buddhism |
| Roundtable Discussion Chaired by Max Moerman, Columbia University, and John Guy, The Metropolitan Museum of Art |
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