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Agrarian Studies Colloquium: Sarah Balakrishnan "Sacred Land and Spiritual Economy in the Gold Coast (Ghana): An Anticolonial Tradition"

Oct
4
-
230 Prospect Street
230 Prospect Street, New Haven CT, 06511
Room 101

The core of the Agrarian Studies Program’s activities is a weekly colloquium organized around an annual theme. Invited specialists send papers in advance that are the focus of an organized discussion by the faculty and graduate students associated with the colloquium.

This topic embraces, inter alia, the study of mutual perceptions between countryside and city, and patterns of cultural and material exchange, extraction, migration, credit, legal systems, and political order that link them.

It also includes an understanding of how different societies conceive of the spatial order they exhibit. What terms aremeaningful and how are they related?: e.g., frontier, wilderness, arable, countryside, city, town, agriculture, commerce, “hills,” lowlands, maritime districts, inland. How have these meanings changed historically and what symbolic and material weight do they bear?

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Sarah Balakrishnan is an Assistant Professor of History at Duke University, specializing in sub-Saharan Africa, colonialism, and the Atlantic slave trade. She received her PhD in History from Harvard University in 2020. Prior to joining the History Department at Duke, she was a Carter G. Woodson Fellow at the University of Virginia and a Presidential Postdoctoral Fellow in the History Department at the University of Minnesota Twin Cities.

Balakrishnan is a historian of imperialism and colonialism in West Africa. Her first book project, Anticolonial Public: The Imperial Encounter and the Political Imagination in Southern Ghana, studies the emergence of an anticolonial movement from below in the area of the southern Gold Coast. Through changes to human-land relationships, religious ecologies, and spatial technologies of statecraft, Anticolonial Public charts the subversive political imaginations that emerged among non-elite Gold Coast communities, beginning with the arrival of the first European traders in 1471. It argues that, in the same way that imperialism in West Africa was a multi-century process, so too was the growth of anticolonialism.

Balakrishnan has published articles on imprisonment, capitalism, debt, gender, policing and colonialism in the Gold Coast between 1500 and 1957. These articles have featured in The Journal of African History, Comparative Studies in Society and History, The Journal of Social History, Punishment & Society, and The International Journal of African Historical Studies. Several of these publications have focused on the emergence of an indigenous prison system in the Gold Coast before colonial rule, and the relationship between the chiefs' prisons and prior histories of slavery, bondage, and feminized labor.

In addition to her historical research, Balakrishnan has written on the concepts of Afropolitanism, Afrocentrism and Pan-Africanism in the intellectual history of Black and African political thought. These essays have been published in Souls, History Compass and Transition (with Achille Mbembe).

For her research, Balakrishnan has been awarded funding from the Social Science Research Council (SSRC), the Social Science and Humanities Research Council (SSHRC), the Mellon Sawyer Foundation, the Philanthropic Education Organization, the Weatherhead Centre, and the Trent Foundation.

Speakers

Sarah Balakrishnan