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… of the Liberator. Vol. 1. Dublin: McGlashan & Gill, 1875, p. 515. Date, January 15, 1838. Mr. O’Connell spoke to the … say to you that which he has told you (order). The English people are aware of your conduct—they know what you have done … I read the resolution, let me remind you that not only the people of England and the people of Scotland and the people …

… important to address in the sense of not telling local people that they should care about certain things that I care … away, starting early on when the Spanish forcibly removed people from their land. When I arrived, most people in the community saw no connection between who they …

… Pathogenesis Bio: https://medicine.yale.edu/pediatrics/people/michael_cappello.profile Email: … daniel.magaziner@yale.edu Bio: http://history.yale.edu/people/daniel-magaziner Office Phone: (203) 432-6110 … Bio: http://politicalscience.yale.edu/people/david-simon Office Phone: 203-432-5243 Cristin …

… to learn about theancient language developed by the Kitan people. The workshop, which took place May 11-19, was … to China’s Song Dynasty. The Kitans, who were the first people to make Beijing one of their capitals, originally did … “Our goal with the workshop was to build a cohort of people who are going to continue to study the Liao dynasty …

… their problems. These problems include education for young people, health related issues, health insurance and … two further questions: “After the genocide how can you ask people to reconcile? Can you ask someone to reconcile with … and the work of the reconciliation committees to bring people together, but also give space for people to talk. …

… to spend this summer researching how infrastructure shapes people’s lives in eastern Guinea, West Africa. I spent two … authority? And how does a decidedly bad road shape how people feel about their country? I chose the national road … wait for the car to fill up and in the meantime interview people involved with the taxi system: the Line Chief and his …

… of racial identity as, respectively, black, white and red people sometime between 1750 and 1815. It begins by exploring …

… to Aistara, “climate change is the lived experience of people” and the formulation of climate change policies must reflect proper understanding of how people are affected. She cited the example of a community in … “it is necessary to understand the embodied experiences of people” and tailor specific policy solutions. Policies that …