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… David Blight. The tragic murders of nine African American people in the Emanuel AME Church in Charleston, SC sparked …

… of Urban Planning and Public Policy at New York University’s Wagner School of Public Service. Her research focuses on immigration and the ways that the movement of people across borders can provide the basis for the creation …

… Nobel Peace Laureate Campaign for Aung San Suu Kyi and the People of Burma” in 2001 and served as an advisor to the …

… “‘Altho’ Not a Carpenter, He had a Trunk Full of Carpenter’s Tools’; The Struggle To Remain Fugitive.” It explores how … It centers the ongoing connections between enslaved people and fugitives to sustain flight. In doing, it seeks to …

… non-state legal systems by both politicians and ordinary people in postwar Chechnya. Egor’s other research has been published in World Politics, World …

… She is interested in how African and African descended people on the island enacted freedom and the registers that …

… theory, and political epistemology. His book  The People's Deliberations: Context and Concepts of Rousseau's Political Philosophy  was published in French by Classiques …

… in the types of social status/symbolic capital, how people’s livelihood strategies have been affected, and the responses …

… unit plan about the contributions of Black and Indigenous people in New England to the Revolutionary War, with an …

… cause. They said, he appears to have no fear of white people. How can he ever have been in bondage? But one strong … this doubt was, the fact that I never made known to the people to whom I spoke where I came from. I never stated in … British dominions. Go to Canada, and in any of her Majesty’s dominions the slave may be free.” (Cheers.) The …

… Arab Spring? It is worth asking this question because many people, including many Arabs, no longer think so. During … Given all this evidence, it is little wonder so many people now ask whether Arabs are better off, five years after … equality. However, at the same time, the present regime’s very identity requires a hegemonic traditionalism that …